Alhamdulillah, today was the first episode of my new six-part radio series "The Divine Connection - Understanding the Qur'an" every Wednesday 9am-10am (GMT +2) on
Radio Al-Ansaar.
Here is my notes of today's episode:
Introduction:
You listening to Radio
Al-Ansaar 90.4 FM, my name is Ismail Kamdar and I will be your host every
Wednesday Morning 9am-10am with an exciting new program “The Divine Connection
– Understanding the Qur’an”
With this being the first
episode, I’d like to mention a bit about myself and why I chose this topic for
our program. I am a tutor at the
Islamic Online University and one of the
subjects I teach is called Uloom Al-Qur’an which means “sciences of the Qur’an”
This subject is a study of the various sciences of the Qur’an which are
essential for a student of knowledge to know when making Tafseer of the Qur’an.
Personally, this is one of my favorite subjects to teach and I even though it
is very academic and intense in nature. There are various aspects of it which I
feel every Muslim should know and which can help us all understand the Quran
better.
Furthermore, with the month
of Ramadan being around the corner and it being the month of the Qur’an about
which Allah has states “The month of Ramadan is the one in which Allah revealed
the Quran as a guidance for mankind, and a proof of guidance and a criterion
between right and wrong,” (Surah Baqara 2:185) and so most of us are trying to
get closer to the Qur’an every Ramadan but we all have different methods of
doing so, and many times we have questions about the Qur’an and understanding
it and don’t know who to ask. Inshaa Allah, I hope that in this program, I can
assist you in gaining a stronger understanding and closer relationship with the
Quran.
So just to give you a
taster and a glimpse of what’s to come during this six part series, here is the
lineup:
a)
In today’s opening episode,
it being the final Wednesday before Ramadan, inshaa Allah, we will discuss some
practical tips on how to maximize your benefit from the Quran this Ramadan!
b)
Next week inshaa Allah, we
will discuss how understanding the Qur’an can transform your life and in doing
so we will discuss the basic steps in reading a translation of the Quran or a
Tafseer as well as discuss which are the best Tafseers and translations to
read.
c)
In our third episode, we
will look at the commonly recited Surahs in Salah and study the Tafseer of such
Surahs including Surah Fatiha, Al-Asr and the Three Quls so that we can inshaa
Allah, pray Salah with understanding
d)
The fourth show will be
dedicated to the concept of stories in the Qur’an and we will discuss how to
read the stories in the Qur’an in order to gain maximum benefit from them, as
well as discuss common questions like why are the stories scattered and not
told in details, and why is Surah Yusuf told in one Surah.
e)
Towards the end of Ramadan,
in our fifth episode we will discuss the areas which many readers find
difficult in understanding the Quran, mainly the concepts of abrogation,
reasons for revelations as well as the objections raised by others against the
Quran’s content
f)
Finally, we will end our
sixth episode by discussing practical steps on how we can all make the Quran a
constant in our lives which we live, read and follow every day.
So inshaa Allah, that is
the line up for this program over the next six weeks and I hope you all are an
excited as I am about it!
Getting into today’s topic.
I pray that we all have an intention to make this upcoming Ramadan special,
unique and a life-changer. One of the ways to receive a life-changing
experience in Ramadan is to change our approach to reciting the Quran in it.
Segment Two:
Let’s begin by discussing
what the Quran is and why we should be reading it with understanding.
The Quran is part of the
last revelation sent by God/Allah to mankind to his final prophet Muhammad
(peace be upon him) 1400 years ago. Previously, Allah would send different
scriptures to different nations, but with the prophet Muhammad being the final
messenger to all of mankind, a final revelation was sent.
The revelation sent to the
prophet Muhammad was of two types, the Quran and the Sunnah, with the key
differences between the two being that the Quran is God’s word while the Sunnah
(or Hadith) are the prophet’s words, and the Quran is a miracle in of itself
and proof of the truth of Islam.
As Muslims, we all accept
and believe that the Quran is the final revelation, God’s word and a miracle
thus we should make extra effort to understand and practice the teachings it
contains. As the Quran itself testifies that we were created in this world as a
test, to see who will follow and submit to Allah and who will not, and we know
as Muslims, that whatever Allah has revealed and chosen for us is best for us
so we will eagerly read it, understand it and follow it with all our hearts.
However, even though this
is what Islam teaches and Muslims are suppose to do, we find that today in many
homes, the Quran is rarely read, even rarer is it understood and sadly we find
many of us don’t follow it. The prophet warned us about this as a sign of
Qiyama. He said that knowledge will disappear and when the companions asked how
that can happen when they recite the Quran, he replied that just like followers
of some other religions read their books without understanding, many Muslims
will do so too.
Allah also prophesized this in the Quran when He warns us of a
statement the prophet will make on the Last Day. Allah says, “The prophet will
say, ‘Oh my Lord, indeed my people have deserted this Quran,” (Surah Furqaan
25:30) We need to ask ourselves, are we from those who the prophet is sadden
that we deserted the Quran or are we from those who the prophet will be proud
of as his followers on the Last Day. It is our choice as to whether we choose
to follow the Quran or not, but know well that this choice has consequences.
Choose wisely, as one choice leads to the pleasure or Allah and the other does
not!
Indeed during Ramadan
itself, many of us try to reconnect with the Quran by reciting it in and out of
Taraweh, but when this recitation is at lightning speed without any
understanding, pondering or learning then what would be its impact on our
hearts and lives? In order to change, we need to change how we approach the
Quran in Ramadan, and that is what we will discuss next
Segment Three:
We have established that we
want to understand the Qur’an better and follow its teachings to the best of
our abilities, now let us discuss some practical steps on how to accomplish
that this Ramadan.
The first step, as in any
act of worship, is to make the correct intention. Right now, each of us should
make a firm intention that this Ramadan I WILL become a better Muslim, and I
will do so for the sake of Allah and I WILL begin understanding and following
the Quran and Sunnah to the best of my ability, and I will not allow my
mistakes and sins to stop me from repenting and trying again.
With such an intention in
our hearts, we then make dua to Allah to assist in fulfilling our intentions.
Intentions, noble as they
are, however, can’t be fulfilled without a plan thus I advice everybody to
write down a list of life changing goals for this Ramadan and to draw up a plan
for accomplishing those goals. For example, I have set the goal of completing
two Islamic courses through IOU and I have made a plan of how many modules I
will study a day and set specific times of the day just for studying for those
courses. Likewise I have set a goal to post a verse of the Qur’an with Tafseer
a day on Facebook and set a specific time and system for that as well, by
writing down these goals and drawing a plan, accomplishing them becomes much
easier. So each of us needs to take time to write down our goals and how we
plan to accomplish them, including our goal of understanding the Quran and how
we plan to do that.
As an example of fulfilling
this specific goal, I’d like to mention a personal story of how my relationship
with the Quran changed. As a teenager, I use to recite the Quran every Ramadan
as quickly as possible and as many times as possible but it didn’t really
impact me much until one year, thanks to the influence of the late Ahmed Deedat
(RA), I decided to read the Qur’an with understanding instead. That year, I
made it a goal to recite a quarter juz of the Qur’an four times a day with the
Yusuf Ali translation, i.e. one juz a day and the entire Qur’an with
understanding by Eid, and Alhamdulillah I was able to complete this goal.
Reading the Quran with understanding that year completely transformed me in so
many ways, and for the next two Ramadans I did the same thing with two other
translations until I had learned Arabic well enough to understand the Quran
without translation and since then I try to read as much Tafseer as possible
every Ramadan.
I hope this story gives you
some ideas on how you too can accomplish this goal of reciting the entire Quran
with understanding this Ramadan.
Segment Four:
Now that we have
established the importance of understanding the Quran and set our goals to do
so this Ramadan, another question which arises is which translation should I
use?
Firstly, let’s understand
what Islam teaches us about translations. The scholars of Islam agree that
translating the message of the Quran is permissible but in doing so, it no
longer remains the Quran. This is because the Arabic Quran is God’s Word while
a translation is a human effort. As a result, a translation loses some of the
meaning and miracles of the Arabic will have human errors but will maintain the
main messages of the Quran.
At the same time,
translations are necessary for getting the message of Islam across to
non-Arabs, and he find the earliest translations taking place during the
prophet’s time when the companions in Abyssinia recited Surah Maryam to the
king which had to be translated for him to understand it, as well as when the
prophet sent a message to the emperor of Byzantine which included Quranic
verses, which too had to be translated for him to understand it.
So translations are
permissible and recommended for those who don’t understand Arabic yet, but we
should approach them knowing that they are human efforts and will have mistakes
and miss part of the message.
With that in mind, I would
recommend the following translations for a new reader, either the Saheeh
International Translation, done by three revert sisters, the translation known
as Al-Qur’an: A guidance for mankind by Farooq Azam Malik, or if neither of
these two are available then Marmaduke Pikchtall’s translation or the Darus
Salaam Translation “Noble Quran” by Dr Muhsin Khan and Taqi Ud-Deen Al-Hilali.
These are among the best translations available in English, even though they
all have their mistakes.
A few more points to note
about translations before we conclude:
1. Be sincere and read the Quran to see
what it is telling you, even if it goes against your own opinions, do not try
to read your own opinions into the Qur’an as then you will just be deceiving
yourself.
2. There are many verses of the Qur’an which are Fiqh in nature, or
difficult to understand, don’t try to invent your own understanding of them,
rather consult the scholars and ask them to explain difficult verses to you.
You can even use this program as an opportunity to ask questions about such
verses.
Conclusion:
With that, we have reached the end of episode one of this
exciting new series and I hope you all have enjoyed it and benefitted from what
was presented. If you have any questions or comments, feel free to join the
conversation by following me on Twitter @IsmailKamdar or liking my Facebook
Page “Abu Muawiyah Ismail Kamdar”, on both Facebook and Twitter we will be
having many conversations about this topic and the Qur’an and Tafseer in
general throughout Ramadan, so please feel free to join.
Don’t forget to tune in next week for our second episode in
which we will discuss how the Qur’an can transform your life, how it
transformed the lives of others and what we can do to benefit from the Quran,
the way they did.
Until then, I would like to wish you all an early Ramadan
Mubarak and I look forward to speaking to you all again next week, same place,
same time on Radio Al-Ansaar.
Wa Akhiru Da’wana Alhamdulillahi Rabbil Alameen
Was Salaam Alaikum Wa Rahmatullahi Wa Barkatuh!
